Clerics in the time of Tishreen: The evolution of religion-civil society relations in post-2003 Iraq 

Clerics in the time of Tishreen: The evolution of religion-civil society relations in post-2003 Iraq 

Friday, 27 January 2023 - 5:00pm to 6:00pm
Investcorp Lecture Theatre, St. Antony's College
Marsin Alshamary, Research Fellow with the Middle East Initiative at the Harvard Kennedy School
Dr Maryam Alemzadeh (St. Antony's College)
Middle East Centre Friday Seminar Series


Marsin Alshamary is a research fellow at the Middle East Initiative at the Belfer Center for Science and International Affairs with the Harvard Kennedy School. She is also a non-resident fellow at the Brookings Institution in Washington, D.C. She is an incoming assistant professor of political science at Boston College. Her research examines the intersection of religion and politics in the Middle East, looking particularly at how the Shi'a religious establishment in Iraq has intervened in formal politics, in protest, and in peacebuilding. She holds a PhD in Political Science from MIT and a BA from Wellesley College. 


The U.S.-led invasion of Iraq in 2003 created a seismic shift in clerical-state relations. For decades, the Shia religious establishment had a contentious relationship with the Iraqi state, who feared their mobilization capacity and persecuted them as a result. After 2003, the Shia religious leadership played a powerful role in political affairs, guiding the country towards a constitutional referendum, earlier-than-planned elections, and intervening in critical moments to stem the flow of violence and to uphold order and stability. An onslaught of Shia Islamist parties seized control of the country through popular elections where the majority Shia population rewarded them for their opposition against Saddam Hussein. As the years drew on, however, these Islamist parties lost the public’s trust and Iraq’s population, and burgeoning civil society began to protest perceived religious control of the state. As the Islamist Parties were punished by civil society, so too were the clerical classes, who rushed to distance themselves from politics to salvage their reputation. How have clerics navigated their position amidst popular protests and an increasingly vocal civil society?